Local Oxfordshire talks – December 2014

Information provided by the OLHA (www.olha.org.uk)

4th– Eynsham – Richard O Smith “Oxford Eccentricity” (with seasonal refreshments). Church Hall, Thames Street, 7:30pm.

5th – Bensington – Anthony Church “Tales from an Oxfordshire Town Crier”. Benson Parish Hall, 7:30pm, followed by buffet supper.

5th – Wootton & Dry Sandford –  Christmas and 25th Centenary Social. Community Centre, Lamborough Hill, Wootton, 7.30pm.

8th – Chipping Norton – Shaun Morley “Soup Kitchens, Clothing Clubs and Coal for the Poor”. Methodist Church, West Street, 7:30pm.

8th – Goring & Streatley – Alan Turton “The Mary Rose”. Goring Village Hall, 2:30pm.

9th – Cowley – Colin Oakes “Plague and Fire: The Life and Works of Samuel Pepys”. Temple Cowley United Reformed Church, Temple Road, 8:00pm.

9th – Marcham – Christmas Social. Marcham Church, 7:45pm.

11th – Banbury – Jon Stobart “A World of Goods: Shops and Shopping in Georgian England”. Banbury Museum, Spiceball Park Road, 7:30pm.

11th – Didcot – Gary Lock “Living with the White Horse – Excavation at Ridgeway Hill Fort”. Northbourne Centre, Church Street, 7:30pm.

11th – Longworth – Christmas Feast accompanied by Christmas stories from Colin Oakes. Southmoor Village Hall, 7:30pm.

12th – Charlbury – Dick Robinson “Sister Edith Appleton – Front Line nurse and diarist in the Great War”. Memorial Hall, Browns Lane, 8:00pm.

12th – Finstock – Christmas special: members of the cast of ‘Singing Histories’ perform a sketch set during WWI. Village Hall, 8:00 pm.

12th – Wallingford – Susan Ronald “Hildebrand Gurlitt, Nazi Art Looter”. Town Hall, 8:00pm.

15th – Bicester – Bob Hessian “Bicester Pubs”. Clifton Centre, Ashdene Road, 7:30pm.

15th – Kennington – Shaun Morley “Drunk and Riotous: Oxford’s Friendly Societies”. Methodist Church, Upper Road, 7:45pm.

16th – Iffley – Malcolm Graham “Oxford: The Home Front in the Second World War”. Church Hall, Church Way, 7:30pm.

Oxford – The Civil War 1642-1646

The History Society met on 13th November to hear a talk given by Stephen Barker.

In August 1642, initial attempts by the Royalists under Sir John Byron – who only managed to stay in Oxford for 8 days, until religious difficulties in the town forced him out – and then the Parliamentarians, again for only a few days; attempted to take Oxford for their sides. King Charles 1 arrived in October 1642 and made Christchurch College his HQ and Oxford his Royal Court.

Oxford was seen as a strategic centre with the Cherwell & Isis providing both good defence and good communication/supply links, the roads were good for the period and although the Walls were in a state of disrepair, Oxford was large enough and rich enough to accommodate the Royal Court.

Oxford, however, had internal conflicts between Town & Gown. The University was essentially Royalist and students of New College had already formed an armed militia to thwart the Parliamentarians in 1642, while the Town was essentially Puritan/Calvinist – and resented the Catholic Popish insurgency, burned Popish books/art and held anti-Catholic meetings nightly in Carfax. Charles was already a great benefactor to the University (see Canterbury Quad) and favoured the University by excluding them from paying taxes and at the same time Charles and Archbishop Laud were introducing Catholic religion into the dominant Calvinist society. Conflict between Charles and the town Council was evident throughout his stay in Oxford including demands for militia to be raised for his Armies and demands for the local populace to work without pay – and with their own shovels – on the Defensive Walls.

The talk continued with details of the Great Fire in Oxford in 1644, the Roundhead Sieges of 1644 and 1645, together with stories from witnesses of the life in Oxford during that time – with its overcrowding, disease, military rule and the harsh prison regime.

The area between Abingdon (Parliamentarian) and Wallingford & Farringdon (both Royalist) was ‘frontier country’ with skirmishes taking place frequently between the warring sides. Who knows ? Wootton & Dry Sandford may well have featured in these, although no major battles took place here.

The Civil War ended with Charles, unable to resist the Roundhead siege any longer, fleeing across Magdalen Bridge disguised as a servant with ‘Goodbye Harry’ ringing in his ears as he left Oxford to reinforce the disguise.

Adrian Cantwell

Next talk: “The Coming of the Railway to Oxford”  – 8th January 2015 by Liz Woolley.

Medieval Craftsmen

Our speaker in October, Mr John Brearley, attired himself in clothing as worn by Medieval craftsmen (the title of his talk) including the hood, which had a long “tail” known as a lirripipe. Workers would also have worn a linen or hemp apron.  He concentrated on the contrasting products and developments of woodworkers and stone masons through time.

The strength of the grain in wood, used in Britain, contrasted with “brittle” stone used by the Normans. Early tables, benches and chests had been made with slabs of wood, the chests decorated simply with roundels. The Great Table of Winchester showed the remarkable ancient method of jointing. Then styles from Norman stonework were adopted and items such as benches were made with frames. Apprentices worked long days from 4a.m. to 7p.m. for seven years with a master craftsman such as a carpenter, to become a journeyman, perhaps a carver or furniture maker. Towns had a wide range of craftsmen, such as weavers or housewrights, who were organised in guilds to protect and promote their interests. The sums paid to belong to guilds could be substantial: weavers in London paying £16, in York £10.

In time intricate decorated wooden roofs in churches prompted stone masons to create elaborate structures in stone and ornate fan vaulted ceilings were produced. Illustrations of both wood and stone carvings showed extremely intricate work, many items having been painted originally. The tombs in St. Mary’s Church in Warwick were given as examples. Mr Brearley finished his talk by showing a selection of carpentry tools that he had brought with him.